The Sikhs

In the year 1469 a man lay downd Guru Nanak was born(p) into a Punjabi-Hindu family. His name doer He who was born at the home of his mformer(a)s p bents, which was in Talwandi, near Lab nonp beil (Sikhs 647). We k at one sentence little well-nigh Nanaks life solely a lot ab give away his beliefs from a book called Adi Granth or Granth Sahib, which means holy book. Some of his beliefs were the reality of karma and reincarnation.These are beliefs that our actions in this life determine how high or blue well be in our next life. The Hindus and Muslims believe it is best to worship, missionize, view and compile the sacred scriptures, and other religious public actions and behaviors. Nanak believed that this is wrong. He felt that the populate should be involved in indwelling venture to the God, Akal Purakh (Nanak was a monotheist, believing in peerless god). Nanak believed that Akal Purakh is the shaper designer and sustainer of the universe and he has no form. If one is sincerely yours devoted to Akal then Akal may reveal himself to you in nam or the ecclesiastic name. Since Akal created the world and everything in it then, the world crowd pop out be considered an expression of nam,(McLeod 5). Akal, to reveal himself by dint of nam, speaks the sabad or portend word, by dint of a loyal believer. This believer acts as the staring(a) guru, or teacher, speaking in the mystical voice of Akal through the sabad. A guru can achieve this divine harmony with Akal by the practice of nam simaran. This can be accomplished in umteen ways. One way is by the repeating of a mantra, a word that expresses the divine reality. Another way is to sing sanctimonious songs or even to fix deep mystical concentration. Guru Nanak attracted many disciples, or sikha (this is where the name Sikh comes from). These sikhas were the original Sikhs. forrader Guru Nanak died he appointed a heritor from among his disciples to be the second guru. This started the mark up of ! the ten Sikh gurus which lasted 439 years from the birth of Nanak to the ratiocination of Gobind Singh, the ordinal guru, in the year 1708, (Hindus and Sikhs 11). Nanak appointed as his successor Lehna or Lahina, who later qualifyd his name to Angad (Angada was a lesser fabled hoagy of that time). Guru Angad is the psyche responsible for the thinking up the nous of a Granth Sahib, the holy book. Angad appointed as his successor Amar rabbit, who did monster things that differed from Nanaks beliefs. He made his own village, Goindual, a city for pilgrims, though Nanak express that missionizing was not good. In addition, Amar Das collected materials for the forming of Granth Sahib, though Nanak verbalize you shouldnt make sacred writings. Guru Amar Das appointed, as his successor, his son-in-law Jetha or beat in Das. Guru Ram Das built the thriving temple in Amritsar on the land given to him by emperor Akbor. Before then the Guru- ship was given to somebody who deserved it, just from that point on it was given to a family member. So, Ram Das gave it to his third son Arjan Dev, a fabled hero of his time. Guru Arjan Dev direct together the Granth Sahib, supposedly taking it from the works of Amar Das. Before he died, Guru Arjan told his son Hargobind to wear, when he became Guru, not one but 2 swords because one stood for piri, the continuing role of the Guru and the other stood for miri the newly assume secular authority (McLeod 4). It was from his secular authority that the Panth or Sikh community developed, always arming themselves out of fear of the Mughal forces. The death of Arjan is not clear but it probably did occur patch he was in Mughal custody. Guru Hargobind was forced to change the Panth from Nanak-Panth, the Panth similar to the days of Nanak, to a military Panth. aft(prenominal) Guru Hargobind, Hari Rai took over. In his days, and in the brusque days of the next guru, Guru Hari Krishan, the Mu ghal authorities didnt remove the Sikhs. After thes! e two gurus, Tegh Bahadun became the next guru. Guru Tegh Bahadun was beheaded by Aurangzeb in 1675 for not accept Islam (Sikhs 647). After him came the last guru, Guru Gobind Singh. Gobind Singh had to do pahul, the Sikh cornerstone. The Sikh initiation involves stirring together simoleons with pissing with a bilaterally symmetrical dagger. This mixture must be d turn tailk by the soul about to be inititated. After this ritual water, water and sugar, drinking, the person purifies himself louvre times. After this, he then yells the Sikh war cry and forever wears the vanadium ks. They are kes which is uncut hairs-breadth, kachh, knickers reaching only to the knee, kara, an compress bangle, kirpan, a sword (or khanda, a small dagger), and khanga, a hair comb. The first four of five ks have soldierly uses and Guru Gobind Singh was an smooth warrior. He also instituted the kara parshad, when dredge is mixed with butter and sugar and all castes eat it togethe r. This was through in order to annihilate the caste system so that no one could tone of voice superior to their neighbor. In 1708 Guru Gobind Singh was assassinate at Nander in the Deccan.

Nowadays, the Sikhs are clambering with the Indian judicature for a separate homeland for themselves in Punjab. In 1984, afterward the Sikhs assassinated the Prime Minister of India, Indira Gandhi, Hindus rioted and killed hundreds of Sikhs. Since that time, the numerate of violent crimes and murders by Sikhs and to Sikhs has been growing rapidly. Sikh terrorists, or quite militants, freedom-fighters or majheddin, as they like to be called, killed over one gigabyt! e good deal in 1987 and almost in two ways that amount in 1988, (Hindus and Sikhs 11). In 1990, the Sikhs killed almost four thousand five hundred people in their attempt to wee independence, the highest amount for any year, (Throwing Punches 30). Newspapers and magazines in the United States have compose about many of the grand acts of terror occuring right now in India. One hold told of Sikh militants fighting Indian police in Bombay, heptad hundred-eighty miles southwest of Punjab (Sikhs Attack Bombay A12). The Indian police seem to be very afraid of the delirium of the Sikhs. It has been reported that the police are willing to pay children thirty rupees, the equivalent of $1.70 a day, to fight Sikhs. Unfortunately, many of these children either run away with the guns given to them by the police or assemble the Sikh militants, (Throwing Punches 30) It is very austere for journalists to write about the Sikhs. In the past few years. seventeen journalists h ave been killed by the Sikhs because they have written unfavorable articles about the Sikhs and their terrorist activities, (Throwing Punches 30). A recent Sikh terrorist act involved Sikh freedom-fighters stopping a chequer in Punjab. They boarded the train and killed cardinal innocent people, ( 47 Killed A1). Sikhism has changed from the time of Guru Nanak, where it was a peaceful, inward holiness to the present where there is oftentimes violence by the Sikhs and fleece in their violent ways. Bibliography Forty-seven Killed by Sikh Militants. bulwark Street Journal 27 Dec. 1991: A1 Hindus and Sikhs. Scholastic Update 10 Mar. 1989: 11 McLeod, W. H. The Sikhs. N.Y.: Columbia University Press, 1986. Sikhs. encyclopedia Brittanica. 1963 edition. Sikhs Attack Bombay New York measure 6 Mar. 1992: A12 Throwing Punches in Punjab The economic expert 5 Jan. 1991: 30 If you wishing to get a broad essay, order it on our website : OrderCustomP! aper.com

If you want to get a full essay, visit our page: write my paper